Date: October 3, 2018
Three churches were closed in an Indonesian village last week amidst rumours Muslims were planning to protest against the churches’ presence because they did not have the required permits.
But a pastor from one of the affected churches in West Kenali village, Alam Barajo district, in Sumatra’s central Jambi province, told World Watch Monitor: “We had been worshipping here since 2004 and fulfilled all building license requirements. We have even built a good relationship with the local authorities. Yet the permit was not granted.”
“The rapid church growth in the area during the last decade may have caused restlessness among the majority-Muslim neighbourhood,” said the pastor, who leads an Assemblies God church.
“The rapid church growth in the area during the last decade may have caused restlessness among the majority-Muslim neighbourhood.”
The other two affected churches belong to the Huria Kristen Indonesia (HKI) and Gereja Methodist Indonesia (GMI) branches.
A local source, who wished to remain anonymous, said the churches were closed to prevent unrest ahead of a planned protest by supporters of the Islamic Defenders Front (FPI).
“The village head filed a complaint with the higher authorities and rallied the support of radical group Islamic Defenders Front to hold protests against the churches,” the source said. “The day before the church closures, a letter had been circulated saying that a thousand Muslim residents would rally in front of the three churches on Friday, September 28. The government decided to seal the churches to prevent the commotion.”
The Indonesian Evangelical Fellowship (PGLII) and the Communion of Churches in Indonesia (PGI) released a statement, urging the government to uphold religious freedom, protect minorities and not give in to mass pressure.
PGI also sent a legal team to support the churches, reported VOA. “The local government keeps delaying the process to have the permit, or just reject it without any reasons,” PGI General Secretary Gomar Gultom said.
Jambi District Spokesman Abu Bakar told VOA the church closures were just a “temporary action” due to “administrative issues”.
Bakar also denied that there had been pressure from the FPI to close the churches and said that if they submitted the required documents, they would receive permits within a week.
Paul Marshall, Wilson Professor of Religious Freedom at Baylor University, warned recently that Indonesia was likely see an increase in the “politicisation of religion” ahead of the 2019 elections.
“Much of this manipulation is done by people who are not especially religious,” he said at the Fourth Annual Southeast Asia Conference on Freedom of Religion or Belief in Bangkok, in August.
He added: “What is most likely to lead to conflict is not robust, believing religion, but rather shallow religion that is used as a political identifier. The problem is usually not strong religion, but weak religion that is a strong source of identity.”
More than 1,000 churches have been closed or prevented from being built in Indonesia since a “religious harmony” law was passed in 2006, ordering minority religious groups to obtain the permission of the local majority group before building houses of worship, according to Human Rights Watch.
In Cilegon, a city in Banten, Java’s westernmost province, 21 churches registered under Cilegon’s Inter Church Cooperation Body (BKSAG) had all either been closed or were facing that threat, its President, Steven Polii, told World Watch Monitor in September last year. An historic agreement between local Islamic leaders and the government dictated that no churches are allowed in Cilegon, in order to preserve its Muslim identity, he said.